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Veit Philipp
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restoration
:Hai-Yen Hua
text:Nobert Suhr, Dictionary of Art, Bd. 32, 1996 |
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(b Berlin, 13 Feb 1793; d Mainz, 18 Dec 1877). German painter.
The son of Dorothea Mendelssohn and Simon Veit and the stepson,
from 1804, of Friedrich von Schlegel, 1808-11 he studied e at the
Akademia in Dresden under Friedrich Matthäi (1777-1845) and
Caspar David Friedrich. He showed talent in drawing but, on moving
to Vienna in 1811, had difficulties with painting in oil.
Through Schlegel, Veit came to know many of the leading
Romantics in Vienna, such as the poet and novelist Joseph von Eichendorff.
In 1813-14 Veit took part in the campaign against Napoleon and returned
briefly to Berlin. In 1815 he completed a votive picture, The Virgin
with Christ and
St John, for the church of St James in Heiligenstadt, Vienna (in
situ) , inspired by the work of Pietro Perugino and Raphael. In
1815 Veit left for Italy where he stayed until 1830.
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In Rome he joined the circle around Friedrich Overbeck
and Peter Cornelius, becoming a leading Nazarene (see Nazarenes).
With these artists he took part in providing fresco decorations
(1816-17) for the Casa Bartholdy: Veit painted the scene of Joseph
and Potiphar's Wife and a decorative lunette allegory, The Seven
Years of Plenty (both now & Berlin, N.G.).
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n 1818 Veit was commissioned to paint the
fresco The Triumph of Religion in the Museo Chiaramonti in the Vatican,
one of series of murals recording the services of Pope Pius VII
to science and art. Veit also took part in the decoration of the
Casino Massimo in Rome (1818-24), painting the ceiling of the Dante
Room with the Heavens of the Blessed and the Empyrean ( in situ
).
In these frescoes and in his Maria Immaculata in SS Trinità
dei Monti (1829-30; in situ) Veit proved himself the finest colourist
of the Nazarene artists. While in Rome Veit also painted some excellent
portraits, notably a Self-portrait (c. 1816; Mainz, Landesmus.,
see fig.). Veit also produced a fine series of pencil drawings of
his fellow German artists in Rome (e.g. Mainz, Landesmus).
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In 1830 Veit returned to Germany to take
up the post of Director at the Städelsches Kunstinstitut in
Frankfurt am Main. He was responsible for the enlargement of the
gallery collection as well as the education of students. Among those
who studied under Veit were Alfred Rethel and Eduard Jakob von Steinle.
In about 1832 Veit painted allegorical murals for the Kunstinstitut;
these alluded to the contents of the collection and embodied the
theories of art and history embraced by Veit and Schlegel. Veit's
pictorial programme culminated in the three-part fresco, The Introduction
of the arts to Germany through Christendom ( 1832-6; in situ; other
murals destr.). Veit produced several religious pictures while in
Frankfurt, the most successful of these being the Two Marys at Christ's
Grave (several versions, e.g. 1846; & Berlin, N.G.). In these
he avoided sentimental figures in a sparse landscape. Veit was not
only among those who embarked on the decoration of the Kaisersaal
in the Frankfurt Römer (Council Chamber) - he painted four
portraits of Emperors (Otto I, Friedrich II,Heinrich VII and Charlemagne;
in situ) - but first of all he initiated the project. Veit abandoned
his earlier bright palette in favor of a more reticent coloration,
using tones often mixed with grey and brown. Working on a more intimate
scale too, he produced some excellent portraits of women, for example
that of Marie von Bernus (1838; Frankfurt am Main, Städel.
Kstinst.).
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| In 1843,
after lengthy disagreements with the Städelsches Kunstinstitut
administration, Veit resigned the office of Director and moved, with
his students, into studios in the Deutschordenshaus in Sachsenhausen,
Frankfurt. In 1853 he moved to Mainz, in order to decorate the cathedral,
providing designs and cartoons (Berlin, Kupferstichkabinett and Mainz,
Landesmus.) that his students executed in encaustic (from 1861) on
the cathedral walls (preserved only the murals with the life of Christ,
cathedral nave). Veit did not succeed in linking either this work
or his oil paintings to the achievements of his early years in Frankfurt.
He returned to the theme of Martyrdom of St Sebastian, for the altarpiece
of the church of St Stephan in Mainz in 1866 (destr.) . His remarkable
Self-portrait (1873) of Landesmus. Mainz reveals with its veiled greens
and brown and loose brushstrokes, that Veit was aware of the new tendencies
in painting in France and Munich. |
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WRITINGS
Zehn Vortraege über Kunst (Cologne, 1891)
BIBLIOGRAPHY
Thieme-Becker
M. Spahn: Philipp Veit (Bielefeld and Leipzig, 1901)
H. Weizsäcker and A. Dessoff: Kunst und Künstler in Frankfurt
am Main im neunzehnten Jahrhundert (Frankfurt am Main, 1907-9)
W. Veit: 'Erinnerungen an den Historienmaler Philipp Veit', Alte
& Neue Weit, x/ xi (1901) p. 377-383, 417-420
Philipp Veit, Porträts ( exh. cat., Mainz, Landesmus., 1977-8)
N. Suhr: Christian Lotsch, Philipp Veit und Eduard von Steinle,
Zur Künstlerkarikatur des 19. Jahrhunderts (Worms, 1985)
N. Suhr: Philipp Veit (1793-1877 ), Leben und Werk eines Nazareners
(Weinheim 1994)
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